All is One
There is one unified Whole embracing everything spiritual and material. Behind this Whole is the Mind of All. This Mind is a consciousness found everywhere – from the smallest sub-particle of an atom up to the Cosmos and its Galaxies. Everywhere there is consciousness and everywhere there is life, for there is no empty space or inanimate matter anywhere in the universe.
Evolve from the One, each containing a spark of the One. These souls go through a long journey of repeated incarnations during which they develop awareness of the lowest level of consciousness and eventually return to oneness with the All.
Hierarchy of Beings
Between the extremes of the Divine One and individual incarnate souls. is a ‘ladder of consciousness’ occupied by intelligent entities – from the mundane to the supreme. Certain advanced spirits no longer need to re-incarnate and are available as teachers and guides for incarnate individuals. These advanced souls are recognized in many forms including inspirers of individual religions such as Jesus, avatars and saints.
For the incarnate human to progress in developing higher levels of consciousness, it is necessary to develop a regular spiritual practice. This practice can take many forms, including Yoga, chanting, dancing, prayer – and the universally recommended art of meditation. Developing these practices, leads to the ability to access beings at higher levels of consciousness and, through them, the cosmic Wisdom.
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The original teaching was based on the tenets of the Wisdom. This later developed into a rigid Creed that maintained that contact with the Divine could only be made through a priest of the church, and specific ceremonies. Christianity became, in Europe, the dominating paradigm for hundreds of years. It based its theology on the Bible, and so fixed the teaching as it had appeared at one specific time and place. As a result, it lost the essential flexibility of the Wisdom.
(15th and 16th Centuries)
Was a period in Europe marking the transition from the Middle Ages to modernity. It was a rediscovery of the teachings of Plato and ancient Greece bringing a new focus on philosophy, and the understanding of natural science. It brought a willingness to explore the material reality of things, rather than accepting the traditional teachings of Christianity.
(1642 to 1727)
English mathematician, physicist, astronomer and theologian. Widely recognized as one of the most influential scientists of all time. Defined the mechanical and physical laws of gravity, motion and light – and developed the differential calculus. His definitions allowed the interpretation of the world as a mechanical apparatus, apparently running on universally applicable rules and laws without the need for of a God. Newton himself did not see it as such as he was deeply spiritual and an active researcher and practice of alchemy.
English naturalist and biologist best known for his contributions to the science of evolution and in particular his book ‘The Origin of Species’. He proposed that all life had descended from common ancestors.
(1850 – 1970)
The Renaissance, and Newton’s laws, started the weakening of the influence of Christian theology – the task was completed with the ideas of Darwin. Christianity contended that every species, including man, had been created initially by God. Now Darwin was saying something quite different. It appeared that religion and science were holding different and irreconcilable views. This difference was acerbated by the growing stature of scientists and the slow erosion of the authority of the Christian church.
Science came to be seen as the one and only truth. If something could not be proven scientifically. then it did not exist. Materialism became the ‘religion’ of the age – any idea put forward in contradiction of this concept was looked upon as foolish and infantile. An academic or scientist who dared to voice the concept of higher levels of consciousness was in danger of being ostracized by their peers and cut off from research funding.
Despite this, as always, a minority continued to believe in the Wisdom – but they had little influence and found it best to keep quiet.
Academic Post Materialism
(1970 – 2021)
From scientific and academic research, various ideas were emerging that were beginning to disturb the rigid views of Materialism. Quantum physics was showing that, at microscopic levels, there was no material reality – simply a shimmering sea of energy – the ‘Quantum Universe’ in which there were no solid artefacts – only energy, that could be influenced by the observer.
A few brave souls are stating that society appears to be moving out of the age of pure Materialism and is beginning to accept and understand higher levels of consciousness – a consciousness not accessible by conventional intellectual means. This may be a tentative dawning of a new understanding of the Ageless Wisdom – possibly better called an ‘An Awakening of Pre-Materialism’!
The Signs are encouraging – but as yet these ideas are only being publicly voiced by a minority of academics and scientists.
Social Post Materialism
(1970 – 2021)
In the social sphere, post materialism has taken a different path – it is held to be the transformation of individual values from the material, physical and economic to those of autonomy and self-expression. The origin of this change lies in the relative material security experienced by the post-war generations leading them to assume that society would look after them whatever happened. It was no longer necessary to build material wealth to secure the future, and it was now possible to be interested, and concentrate upon, self-expression, freedom of speech, gender equality and the environment.
This new Paradigm is clearly seen amongst the young and their interest in the need to do something concrete about global warming, the place of women in society and freedom to be different.
Through the years of developing Materialism, religion and spirituality had become widely separated – for a majority, science was the only truth and religion, and spirituality were myths with no relevance to contemporary life. But the ideas of the Ageless Wisdom were kept alive, in quiet corners, by mystery schools and organizations such as the Theosophical Society.
Our contention is that conscious accessing of higher levels of consciousness, and the Wisdom they contain, is a way of achieving inspired inspiration for practical solutions to material problems.
These ideas are not likely to achieve wide acceptance, whilst the paradigm of Materialism still has a strong hold on public awareness. So, it is up to those who understand, to share these concepts with others – to clearly define these ideas in acceptable contemporary terms, and then, when appropriate, begin to share them more widely.
Maybe in another hundred years, we will begin to see real progress!